SOME GUY NAMED 'STAN'

"It says here you worship some guy named 'Stan.'"
"Oh, that's a typo. It should read 'Satan.'"
--Family Guy





Growing up, my siblings and I raised various kinds of animals. Dogs, cats, chickens, fish--pretty much anything to which our parents would say 'yes.' Although the list of the types of animals we were allowed to keep was short, we could have pretty much as many as we cared to feed. At one time we had 2 dogs, a litter of puppies, 2-3 cats, a litter of kittens, a 50 gallon tank full of fish and roughly a dozen chickens. We could easily accommodate so many animals on our 2 1/2 acre lot of mostly woods and an open field (large for a metropolitan area).

Every spring at least one animal would give birth, usually our golden retriever or one of our cats. This was great fun as a kid, as we were responsible for caring for the litters of puppies and kittens until they were old enough to be given away. This was before groups like PETA and the Humane Society influenced changes on how animals should be distributed, so we would just take a large cardboard box full of young animals to a local grocery store and give them away for free to anyone passing by. This made for a fun-filled afternoon. That is, until we met some woman who was paranoid of Satanic cults...

According to this well-dressed, middle-aged, rambling housewife, Satan is real and Satanic cults in the area collect animals such as ours for ritual sacrifices. Keep in mind she said this to a group of young children with a box full of kittens. We were more confused than afraid, and upon realizing that she wasn't going to leave until we did, we piled into our car and left her on the side walk. Needless to say, we stopped going to grocery stores and started giving them away at our home.

Fear of cults is nothing new, as indicated by this FBI report in 1992, which did an extensive study into cases of reported ritualized abuse supposedly associated with Satanic cults. Here is an excerpt from their findings:

"The amount of "ritual" child abuse going on in this country depends on how you define the term. One documented example of what I might call "ritual" child abuse was the horror chronicled in the book A Death in White Bear Lake (Siegal, 1990.) The abuse in this case, however, had little to do with anyone's spiritual belief system. There are many children in the United States who, starting early in their lives, are severely psychologically, physically, and sexually traumatized by angry, sadistic parents or other adults. Such abuse, however, is not perpetrated only or primarily by satanists. The statistical odds are that such abusers are members of mainstream religions. If 99.9% of satanists and 0.1% of Christians abuse children as part of their spiritual belief system, that still means that the vast majority of children so abused were abused by Christians.

"Until hard evidence is obtained and corroborated, the public should not be frightened into believing that babies are being bred and eaten, that 50,000 missing children are being murdered in human sacrifices, or that satanists are taking over America's day care centers or institutions. No one can prove with absolute certainty that such activity has not occurred. The burden of proof, however, as it would be in a criminal prosecution, is on those who claim that it has occurred."

Here are a couple clips illustrating this further. First is a clip from "Criminal Minds" (btw, that's Inigo Montoya from "The Princess Bride" in the back of the plane):

And one from "Penn and Teller: Bullsh!t" (explicit):

In fact, no cases of ritualized killings have ever been substantiated, as far as I can tell. I'm not sure if anyone has ever killed another human being in the name of Satan. Animals, maybe. But people? It doesn't seem so. According to some people, the human sacrifice rituals described in "The Satanic Bible" do not involve any physical harm, but rather inflict a hex or curse on an individual who "by his reprehensible behavior, practically cries out to be destroyed." This sounds similar to the use of Voodoo dolls as a means of punishing those deserving of punishment. It is nothing more than ritualized vigilante justice.

Here are a few more references on Satanic cults and violence:

Satanic ritual abuse (wiki)

Satanic Panic (book)

Let's shift gears a bit (you know where this is going, don't you?). In the New Testament, all 4 Gospels describe the crucifixion and death of Jesus Christ. I assume this is common knowledge, so I won't bother referencing the verses. The commonly accepted reason for such a sacrifice is to atone for the sins of mankind so that we may go to heaven. In the Jewish faith, according to the Law of Moses, the Israelites also atoned for their sins by sacrificing animals (i.e. goats, lambs). Furthermore, similar to Christianity, the Muslim tradition also stems from Judaism and accepts sacrifices described in the Old Testament, such as Abraham and Isaac (although, they would say Abraham and Ishmael). There are nearly 2 billion Christians, 1 billion Muslims, and 14 million Jews in the world today--all of whom accept some form of human or animal sacrifice. So, why are they opposed to other religious groups doing the same thing? Despite the fact that no Satanic ritualized killings have ever been substantiated, it would be hypocritical for Christians to oppose the practice if a case is ever confirmed, since their own theology demands it.

Consider this: according to Christianity, the only confirmed case of human sacrifice between god and Satan is that of Jesus Christ. Judaism has killed at least as many animals over the last few thousand years as even the most aggressive Satanic cults. Not even Anton LaVey, author of "The Satanic Bible," would have condoned the account of Abraham and Ishmael. It seems to me, at least with regards to the question of ritualized killings and abuse, Satanism is on better moral ground than all 3 of the great monotheisms. As I asked in a previous post, between god and Satan, how do you know god is the good one?

GLASS HALF-FULL

This is just a quick post on the current "Chick-fil-a" scandel going on today. First, I think it is great that people are using free speech and discussing a topic that matters and affects lives. Second, never before has a fast food chain recieved so much free publicity (and customers) from voicing an opinion on a social issue. It's just too bad they are voicing bigotry and discrimination.

In response to today's "Chick-fil-a Appreciation Day" festivities (i.e. "lunch"), I found this video which nearly inspired me to actually go to the restaurant for the first time ever (skip ahead to about 4:22 to hear her grand idea):

And due to the overwhelming responses Ms Pearce got for her grand idea, she followed up with this:

That's it. I said it would be short.

FOLDED ARMS

“Pain and suffering have come into your life, but remember pain, sorrow, suffering are but the kiss of Jesus - a sign that you have come so close to Him that He can kiss you.”
― Mother Teresa





Just a few months into my college career, I first heard of Elizabeth Smart, who had been abducted from her home in Salt Lake City, Utah at the age of 14 just 9 months earlier. Utah stood in shock as the events unfolded on March 12, 2003 as Smart's captors were finally arrested and she was returned to her home. The subsequent reports of her kidnapping, marriage and sexual abuse were beyond horrific. Yet, people still had the audacity to say it was a trial from god; that she would be better for having gone through it; that she will be rewarded with greater blessings in heaven. Let's pause for a moment and examine this kind of thinking.

The sentiment that more difficult trials and tribulations result in greater rewards in the afterlife has been a staple argument against natural occurrences like homosexuality as well as victims of other's actions. Mormons have told me--in person--that god makes people gay so they can have a trial like unto Abraham sacrificing his son Isaac. If they remain celibate, as god intended, they will be rewarded in heaven. What they are trying to say is that those who go through the worst experiences on earth will be vindicated and rewarded in the afterlife to make up for any "inconvenience."

Now tell me, at what point does one choose to go through such an experience? If it is not a choice then it is merely an orchestrated event spurred on by god, perhaps even indirectly, as in the case of Job. But god knew these things would happen, and allowed for such victims of fate to go through these experiences for their own good. God could have stopped it. He could have chosen to save Elizabeth Smart in the same way he can have homosexuals be born straight. It is up to his divine plan and will, so they say. Where is the justice in this? People advocating this reasoning are the same people who think god helps them pass an exam, make it to work on time, prepare a sunday school lesson, win a soccer game or find a soul mate. If this is the case, god has strange and immoral priorities. How does saving a victim of kidnapping and rape step on the free agency of the abusers, but helping you find your car keys does not?

Not only are these victims unwilling participants in a sick game, but they are supposedly rewarded more for a choice which was made for them? What if they had killed themselves instead of enduring? Well, then people would say they were tormented and justified in their suicide--who can blame them? Surely, god will take that into consideration when rewarding them in heaven anyways. This is like a parent who beats their children, arbitrarily chooses one child to beat harder than the others, and then, as if to prove their love, gives that child more cake than the others when the abuse is over. Is this love? Does this prove the child's devotion to the parent? If this makes for better people, why do all such kidnapping victims go through years of therapy to process their experience and try to have normalcy again? If this makes for better people, wouldn't we praise their kidnappers and all seek to be such lucky victims in order to attain greater blessings? Shouldn't you pray to become gay, so you can prove yourself through celibacy? Shouldn't you present yourself as an easy target for robbery or assault? Shouldn't you go the long way home, down the dark and damp alley behind the bar, instead of the well-lit sidewalk?

In the middle ages, such attitudes were common among devout Catholic monks and nuns. Suffering is a gift from god to show you the pain and suffering of Jesus, thus bringing you closer to him. There are countless stories of devout followers subjecting themselves to all manner of torture and exposure to the elements for this very reason. One monk, who's name escapes me, is reported to have built a platform on top of a pillar in the middle of a town and lived on that platform for years, braving nature and fasting and praying regularly. Most believers would see this as crazy nowadays, but it follows the same reasoning as the common religious sentiment that "god will not give you more than you can handle."

As terrible and unpleasant as Miss Smart's plight has been, there are more harrowing accounts which are supposedly for the good of the victim. In Austria, Elizabeth Fritzl was locked behind 8 doors in a dungeon for 24 years by her own father, Josef Fritzl. She was raped over 3000 times by Josef and carried 7 children, 3 of whom lived in the dungeon with Elisabeth. The only reason we even know of this occurrence is because the eldest of Elisabeth's children, Kerstin, fell extremely ill due to vitamin D deficiencies (caused by lack of sunlight and malnutrition) which caused her kidneys to fail. In an attempt to save the life of Kerstin, Josef finally succumbed to the incessant pleas of Elisabeth and took the teenage daughter to the hospital. This lead to questioning as this girl who had never been outside before had no public records, and the grandfather (also, father) gave the doctors a suspicious note from Elisabeth, who, according to Josef, had joined a cult 24 years earlier, and had occasionally dropped off children on his doorstep for him to look after. After a few days of public service announcements over the television, which Elisabeth watched from the dungeon, Josef eventually allowed her to go to the hospital in order to admit to being in a cult and to provide medical information about Kerstin. Only after securing assurance that she would never have to see Josef again, Elisabeth unveiled the most unbelievably disturbing kidnapping story I have ever heard, which you can read here.

How can a moral person say this was for Elisabeth Fritzl's good? What mansions in heaven can justify such treachery? What loving god would allow for this to go on for 24 YEARS?!? Wouldn't 24 days have been long enough to secure Josef's eternal damnation? How would an intervention have impeded on Josef Fritzl's agency or free will? What about Elisabeth's free will? This is not just god letting bad things happen to good people. No, this goes well beyond that cliche. This is the worst humanity has to offer, and god stood back with folded arms.



I wonder how many victims have never been found.
I wonder how many people are victims right now.




BONUS MATERIAL:

Here is Christopher Hitchens weighing in on Elizabeth Fritzl (Fraulein Friesel):

Here is a documentary on Elisabeth Fritzl (part 1)

Part 2:

Part 3:

Part 4:

OUT ON A LIMB

One of the most important principles in Christianity and Mormonism is prayer. It is supposedly our direct line to god. Whenever we are in trouble or need help, just ask god. If you are ill, ask god to guide the hands of the doctors that you might be healed. If you want to know that god exists, just ask him and he will tell you himself. Let's look at some of the scriptures in the Bible and the Book of Mormon concerning prayer (emphasis added):

Matthew 21:21-22

21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Mosiah 4:21

21 And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.


Enos 1:15

15 Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.

Alma 7:32

23 And now I would that ye should be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive.

2 Nephi 4:35

35 Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.

Moroni 7:26

26 And after that he came men also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.

Matthew 17:20

20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Luke 17:6

6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

In no uncertain terms, these passages mean to tell the reader that if they ask god for something, god will give it to them. Some passages qualify it with stating that for this to work the person asking needs "faith as a grain of mustard seed" lest they should ask frivolously or for something evil. But it is clear, if you ask for something good or righteous, believing that god will answer, you will recieve it. They even give examples of this working:

Ether 12:30

30 For the brother of Jared said unto the mountain Zerin, Remove—and it was removed. And if he had not had faith it would not have moved; wherefore thou workest after men have faith.

This is not mere hyperbole or metaphor, it is supposed to be literally true. If you have the faith of a mustard seed you can move mountains. But this is not limited to simply manipulating inanimate objects like mountains and sycamore trees. The scriptures are also clear that through faith people can be cured of various ailments. Jesus did this numerous times, as have many prophets, according to scripture. It is even a common practice in the Mormon Church to give blessings to the sick, and I have heard many first-hand accounts of people being cured of things like cancer. Yes, CANCER.

There are, in fact, many such accounts for cripples walking, the blind receiving their sight, and tumors vanishing in a matter of days. The interesting thing is that such accounts are not limited to Christians, or even those who pray! For instance, cancer remission, although unlikely, happens regularly. As Stephen Hawking has said, the universe is so vast that improbable things happen all the time. Let's say that the chance for remission is about 1% for a particular type of cancer. The chances of an individual going into remission is very slim. But if there are 1000 people in the US with this cancer, 10 of them will go into remission naturally. Does this make it a miracle? Does it happen only to those who pray? Were the patients who went into remission the only ones who prayed? Were they the only ones with faith like unto a mustard seed? If prayer really worked in this way, why would a believer go to a doctor in the first place? Clearly god's success rate should be higher than that of a mere radiation oncologist or surgeon. If you have enough faith, you could save a lot of money from medical costs.

Remember, according to Alma 7:32 we are to ask for spiritual and temporal needs, so these are not minor cases. And this is not some ancient account by an anonymous author--this happens today! Miracles are supposed to be one of the ways to tell who is on god's side. And, allegedly, god has not ceased to be a god of miracles:

Mormon 9:15

15 And now, O all ye that have imagined up unto yourselves a god who can do no miracles, I would ask of you, have all these things passed, of which I have spoken? Has the end come yet? Behold I say unto you, Nay; and God has not ceased to be a God of miracles.

It may be possible that only the truly faithful and penitent are healed "miraculously." Perhaps, cancer remission really is simply an answer to prayers. OK, then why doesn't god heal amputees? If god can move mountains, cause the blind to see, and cure cancer, surely regenerating a limb should be in the repertoire of an omnipotent being. Surely, amputees have just as much faith as cancer patients. Why such discrimination? And what about people born with down syndrome? Or an IQ of 50? Why doesn't he cure babies born with AIDS? Why is it that every legitimate and consistent cure we have is brought about through science instead of religion? If god can cure any disease, why did we have to eradicate small pox on our own?

Here is a very interesting website which explores this thought further: whywontgodhealamputees.com

A couple of side notes: As I was researching scriptures on faith and prayer, I came across the following passages in the Book of Mormon.

Alma 32:21

21 And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.

I remember discussing this scripture as a teenager with my family. Even then I thought it was a bit of a contradiction. My father clarified that you cannot have faith in something that is not true, as this scripture indicates. But without knowledge how can you say something is true?  By this definition, how can you say you have faith without knowledge that it is true? Wouldn't such knowledge make faith unnecessary? I still hold it to be a contradiction.

  

Moroni 7:42

42 Wherefore, if a man have faith he must needs have hope; for without faith there cannot be any hope.

This is just absurd. Faith and hope are not the same thing and are not dependent or contingent on each other. One can hope that god exists, for example, without believing or having faith that god exists. You can even have faith that god exists but hope he doesn't! Besides, there are lots of things which people hope for which do not require faith. Going back to the cancer example, if the best treatments give a patient an 80% chance to survive, they can have hope that they will make it, and have science on their side, making faith unnecessary. Furthermore, faith is useless when applied to things that are likely to occur. I don't have faith that my car will start when I turn the ignition.

Faith is useless.

BONUS MATERIAL:
 

Here is a video about god not healing amputees:

Here is the Atheist Experience talking about the failure of prayer:

And one more on believing parents...

BLAME GAME

"And if there be faults [in the Book of Mormon] they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire."
--Mormon 8:17

 “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”
--Joseph Smith, Introduction to the Book of Mormon

I was going to do another post critiquing the Book of Mormon, specifically the story around the Brass Plates. I have discussed this before, but there are some other aspects of the story and the prophecies contained within the plates which I wanted to address further. That is, until I found a website which did a much better job than I would have. So, instead of doing a full review, I will just use some of the points Richard Packham makes, and encourage you to check out the rest of his post. As you read these exerpts, consider which "man" is to blame for such "faults?" (links added):







Was there only one copy, and only on brass?

If the brass plates were the only copy, then by taking them Lehi would deprive the Jews of the record. (Remember that without these scriptures, a nation will perish - 1 Ne 4:13, 15) If there were other copies, why didn't Lehi try to obtain one of those, instead of getting a copy at the cost of a man's life?

Why would the records be engraved on brass plates?

Even the most important records, especially records of any length, were kept on papyrus or parchment rolls in Lehi's time. Why should this one record be different?

Why would a prominent man like Laban go out at night drinking without escort? 1 Ne 4:7-10, 19, 22

The fact that he was armed and wearing armor would indicate that it was not entirely safe to be abroad. A prudent man of his wealth and position would have been accompanied by private bodyguards.

Why would Laban's clothing not be bloody after being beheaded? 1 Ne 4:19

If it was not a bloodless beheading, Nephi would be wearing Laban's bloody clothes when impersonating him later at his home.

Did Nephi have any difficulty putting on Laban's clothes?

Nephi was unusually large in stature (1 Ne 4:31). Unless Laban was the same size, his clothing would not have fit Nephi.

How could Nephi have impersonated Laban so as to fool Laban's servants? 1 Ne 4:20-27

This is one of the many "tall tales" in the Book of Mormon.

Why would not the discovery of the naked, decapitated body of an important man such as Laban stir up an immediate search for his killer? And for the missing plates and servant?

How could the plates contain whole chapters from Isaiah that had not yet been written?

Lehi obtained the plates about 600 BC, just before the capture of Jerusalem by the Babylonians and the exile of the population to Babylon. Biblical scholars are almost all agreed that the present Book of Isaiah contains some writings by the prophet written pre-Captivity (up to chapter 35 or 39), but that chapters 40 to 66 could not possibly have been written before the Babylonian Captivity, since the situation described in those chapters does not reflect pre-Captivity circumstances. However, the Book of Mormon contains several whole chapters from this so-called Deutero-Isaiah, supposedly copied from the brass plates:

Isaiah 48 =	1 Nephi 20
Isaiah 49	1 Nephi 21
Isaiah 53	Mosiah 14
Isaiah 54	3 Nephi 22

Also, many individual passages from Isaiah's chapters 52 and 55 appear scattered throughout other books in the Book of Mormon.

O RLY?

Get comfy--this is a long one:

Mormons often say that there is nothing factually wrong or incorrect in the Book of Mormon. It is essentially inerrant. It must be correct in order for Mormonism to be the least bit credible. So, if someone were to examine the Book of Mormon and show something wrong, immoral or perhaps just inconsistent, that would shake Joseph Smith's claim that the Book of Mormon "is the most correct book ever written." Shall we begin?

While on my mission, one of my favorite chapters in the Book of Mormon was Alma 30. Since I was in a post-communist country we met our share of atheists (although, not as many the Cold War would have suggested), so this chapter was particularly relevant to us, as it dealt with atheism head-on. The main characters in this chapter are Korihor (anti-Christ), and Alma (High Priest, Chief Judge, and Governor). Before we get into their dialog, let us first examine why Korihor was arrested and brought to Alma in the first place.

The people of Ammon were living in a period of peace for about a year and a half when Korihor comes onto the scene. According to verse 3, the people "did observe to keep the commandments of the Lord; and they were strict in observing the ordinances of God, according to the law of Moses; for they were taught to keep the law of Moses until it should be fulfilled." This will become very important later on, but for now just note that they are following the law of Moses.

Moving on, in verse 6 Korihor starts to preach that there is no god and that Christ will not come (keep in mind this is before Christ's birth). Verse 7 says, "Now there was no law against a man’s belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds." Oh really?

,___, 
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-"-"-
O RLY?

The Law of Moses (Deuteronomy 13:6-11) clearly states that "If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend" tries to lead you away from god "thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people." Therefore, either the people of Ammon are not following the law of Moses as claimed, or Joseph Smith did not know that particular part of the law. In either case, the Book of Mormon is wrong in this instance. In fact, the whole concept of religious freedom and freedom of speech described in this chapter do not reflect the law of Moses at all, but rather the First Amendment of the US Constitution, which Joseph Smith was certainly aware of since he was born just a couple decades after its ratification. Freedom of speech and religion were among the most important aspects of the Revolutionary War, because, well, they were revolutionary concepts! So it is not at all surprising that Joseph Smith would incorporate these ideas while being ignorant of the law of Moses.

Let's move on to Korihor's arguments against god and the coming of Christ. Verses 13-15 pretty much just say it is foolish to believe in the traditions of our fathers and no one knows what is to come--straightforward and actually good advice. However, Korihor makes a fatal mistake by saying that you can't know of something you do not see. But let's assume that this is a reference to the scientific method and demonstrating things through empirical evidence. Then I would agree.

In verse 16 he even says that such a belief is the result of "frenzied mind," meaning that if you believe in god you are crazy. Some atheists have made this claim, but I am of the opinion that most people believe through indoctrination rather than psychosis. But still, the ancient Jews didn't really know about psychology and there are many scriptures which describe mental illnesses as demon possession (more on this later).

Verse 17 describes Nihilism which, according to my mission president's wife, is the inevitable conclusion of atheism, which she based on this scripture. I have refuted this before, so I won't do it here, but suffice it to say atheism and Nihilism are not the same thing.

In verses 19-21 Korihor goes to a couple new cities where they arrest him and cast him out for his blasphemy. This, of course, stands against the idea of freedom of speech described earlier.

Verse 22 begins the rather brief dialog between Korihor and a priest named Giddonah. The priest asks Korihor why he is trying to take away the happiness people get from their beliefs (a common question asked of atheists). Korihor's response is that the traditions are used by those in power to subjugate the common folk. As compelling as religious corruption is, it is essentially irrelevant to atheism.

Continuing, in verse 25 Korihor says something very interesting, "Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents." He is refuting the idea of the Fall of Man and Original Sin. Now, most Mormons disregard Original Sin, but the Fall of Man is still widely believed. In another post I may address the immoral nature of the Fall of Man, but for now I will just point out that the concept of the Fall of Man and Original Sin did not come about until early Christians tried to interpret the Creation account in Genesis. So it seems odd that a group of Jews living in America before the birth of Jesus would have any such concept. Also, at no point does anyone in this chapter refute this claim, thus implying that the people of Ammon did believe that the sins of the fathers carry on to the children.

Well, the priest never responds to Korihor, but instead sends him to the Chief Judge, Alma. Keep in mind that so far Korihor's only crime was saying there is no god in a country where it is not a crime to say there is no god. In verse 31 he continues to say that the priests are suppressing the people through their traditions and in verse 32 Alma finally cuts him off. In verses 32-35 Alma goes off on a rant saying that the priests do not get any money from the people for their work. But this has nothing to do with atheism, so I don't see why Korihor would find it particularly relevant to continually condemn someone for being paid to preach. This is clearly a jab at churches who employ paid clergy; a practice which the Mormon Church very openly condemns, and also takes great pride in their own pro-bono Bishops and Stake Presidents. Again in verse 35 Alma makes it clear that people who believe in god are happy, so why take that away?

Verses 37-39 establish that Korihor does not believe in god and Alma does (I guess for clarity). In verse 40 we have an interesting reversal of an argument against god. Alma says, "And now what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only." I have heard theists use this argument many times. It is completely stupid. Belief in god is active. One needs a reason to believe in god--lacking such a reason leaves one without belief. This should be Korihor's main argument, but he's carried up with irrelevant arguments about paid clergy. Doesn't seem genuine to me.

In verses 41-42 we see another very common Christian argument that "there are no atheists." It is presumed that everyone ultimately knows god exists--atheists are just in denial. Alma takes this concept to the next level by saying "I know that thou believest, but thou art possessed with a lying spirit." This goes back to the concept of demon possession explaining things like mental illness. Now it is being used to explain disbelief. An interesting idea, except for the whole concept of FREE AGENCY, a basic doctrine of Mormonism. If Korihor is possessed by Satan, how can he be held accountable for his actions? I will return to this later.

In verse 43 Korihor says the most ignorant thing imaginable, and this is really the main reason this story seems made-up by a believer: "If thou wilt show me a sign, that I may be convinced that there is a God, yea, show unto me that he hath power, and then will I be convinced of the truth of thy words." The old tired argument of showing a sign... A sign would not prove the existence of god, plain and simple. If Alma did something miraculous, all it would prove is that Alma can do something which Korihor can not explain. How would that prove anything? Later in the chapter Korihor receives a sign and instantly believes in god. This is ridiculous. Signs prove nothing. How many ailments has Rev Benny Hinn "cured?" How many Pentecostals have spoken in tongues? How many people have found their car keys just in time to make it to work? How would any of this prove the existence of anything supernatural?

Alma responds to Korihor's request for a sign by using some of the most common logical fallacies used by theists today. First Alma cites "of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee." This is a classic argument from popularity--this many people can't be wrong, right? The popularity of a view has no bearing whatsoever on it being true (i.e. "the earth is flat"). Next Alma uses the Argument from Creation (i.e. "God of the Gaps") which I have addressed many times and have shown it is nothing more than an argument from ignorance. Your lack of knowledge proves nothing.

In verses 45-47 Alma and Korihor have a back-and-forth where Alma gives Korihor one last chance to accept god. And in verse 48 Korihor responds, "I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe." This is kind of confusing, but I think that he is trying to make a distinction between atheism and agnosticism. At any rate, the two are not mutually exclusive, so it is irrelevant to Korihor's piss-poor argument for atheism.

In verses 49-50 Alma finally gives Korihor a sign by making him unable to speak. An interesting twist and likely meant to be poetic given that Korihor used his voice to blaspheme against god. But as I explained above, signs or miracles do not prove that god exists. The only conclusion that could be drawn is that Alma can make people dumb by uttering some words, which says nothing about the process by which the sign came about. Without explaining how god made Korihor dumb, or that god actually did it, it is nothing more than a magic trick. This is, of course, assuming that this happened at all.

In verse 52 Korihor writes a response to being struck dumb, "I know that I am dumb, for I cannot speak; and I know that nothing save it were the power of God could bring this upon me; yea, and I always knew that there was a God." This verse is another reason I cannot take this story seriously. Naturally, it feeds into the concept that Korihor knew that god existed all along, not to mention that he buys into the sign hook, line and sinker. How does he know that only god could do this to him? How does this prove that Alma is using the power of god? Perhaps Alma is a necromancer or a witch as described in the Bible. Nothing about Korihor's conversion seems genuine, and to me this is exactly what someone might write if they were trying to assuage nay-sayers as they begin a new religion. "I can show you a sign from god, but you aren't going to like it." This plays on the same fears as threats of Hell and eternal torture. Pure hucksterism.

In verse 53 Korihor further explains that "the devil hath deceived me; for he appeared unto me in the form of an angel." Assuming this actually happened, how can Korihor be accountable for saying there is no god? AN ANGEL TOLD HIM SO. If it were possible for the devil to do such a thing, how can anyone rely on any miracles or signs or visions or dreams or anything supernatural? How would you know it isn't Satan? There is a Mormon legend that if you are approached by an angel you should ask him to shake your hand. If the angel declines, it is of god; but if it accepts, it is of Satan since they envy our bodies and wish to touch us (creepy). But how do you know that that is true? And wouldn't Satan and his minions know this? How can a thinking person take this seriously?

From a legal stand point, the real question becomes how Alma can ignore the law of Moses in this case. Let's suppose that the freedom to believe there is no god and freedom of speech were overstated at the beginning of the chapter. This would give Alma a legal basis to hold Korihor captive, as he had violated the law of Moses. If this were the case, then Alma should not have given Korihor a sign, but rather he should have killed him as the law clearly states. Since he did not do this, and the beginning of the chapter emphasizes freedom of speech and religion, one can only assume that they were not really following the law of Moses as described in verse 3. Either way this chapter contradicts itself.

The rest of the story describes Korihor's life as an outcast and he eventually is "trodden down" by other people and dies a beggar. Charming.

So to recap, the people of Ammon are following the law of Moses even though it appears more like the US constitution; Korihor, who is arrested for using freedom of speech as outlined in their law (of Moses?) is the worst representation of an atheist ever; and Alma's proofs of god are extremely weak, he has no legal basis to hold Korihor captive, and instead of adhering to the law of Moses concerning blasphemy and apostasy, he makes Korihor dumb which will ultimately lead to his death.

There is one more point I want to make. At the end of Korihor's conversation with Alma, he says that as he went around telling people that there is no god, he began to believe it himself. This is probably the only thing of value in this chapter. This is a well known psychological concept and can be applied to any belief system. If you keep telling yourself it is true, you can convince yourself it is true. I wonder how many theists have done this to convince themselves that god exists...

ROCKET SURGERY

“A little pornography may not only lead to child and spouse abuse, but it slowly sucks out the marrow of self-esteem”
--Neal A Maxwell (in LDS Conference Report, Oct. 1992, 91; or Ensign, Nov. 1992, 67 ).






A lot has changed since Mr. Maxwell made that comment in 1992. We have better cars and Google, not to mention earth-tones are more fashionable than neon. The wide spread use of violent video games has caused a bit of a stir, yet, no one but concerned housewives and politicians appealing to lobbyists seem to think it leads to street violence. In fact, the ever-widening acceptance and general use of such games makes research in this area very compelling. Violent games like Call of Duty and Grand Theft Auto have become so widespread that if the claims had any bearing at all, we should expect to see much higher crime rates. But, in fact, crime rates are down!

A similar case has been made against the use of pornography. Social conservatives like Fundamentalist Christians and Mormons have claimed that viewing pornography leads one to sexual violence, including rape. Much of the early research on this was spurred by various criminals who claimed to view pornography, such as the case of Ted Bundy. Here is a report on Bundy's final interview where he claims pornography lead him to violence.

Very compelling, but it is true? Is it consistent with current research? Not really. Let me explain by using research from BYU's own research department.

Early research had mixed results in showing a connection between viewing violent pornography and sexual assault. An article published in 1988 stated, "It is hypothesized that the specific fusion of sex and violence in some pornographic stimuli and in certain belief systems may produce a propensity to engage in sexually aggressive behavior." Even the most convincing studies only showed a correlation between violent pornography and self-reported likelihood of rape. This seems intuitive: those who like violence will like violent porn. Similarly, other studies show a correlation between those who view child pornography and those who molest children. But again, these studies fail to conclusively show that people who sexually assault others do so because of viewing violent or child pornography. In other words, there seems to be some kind of relationship, but it is too early to tell exactly what that relationship means other than indicating one's inate sexual preferences. But let's say for a moment that it were true that viewing violent or child pornography leads to assault. That would mean that anyone who views it will be predisposed to offend. Does this happen? Well, BYU's website didn't have any studies on this specifically, but there are studies elsewhere which have tried this method on homosexuals in order to change their sexual orientation. And every single attempt failed. So, it seems that the claim that viewing particular forms of pornography will lead to like behaviors has no basis.

In fact, there seems to be evidence that the rate of rape decreases as circulation of pornography increases, as shown in this 1988 article. As well as in this article (the link seems to be broken, but BYU's website still has the abstract available): Kimmel, M.S.; Linders, A. (1996). Does Censorship Make a Difference? An Aggregate Empirical Analysis of Pornography and Rape. Journal of Psychology and Human Sexuality.

Interestingly, Utah has the highest use of pornography and one of the lowest rates of rape. But again, this relies mostly on corollary evidence; as Penn and Teller put it, "it could easily be a coincidence."

So, to recap, there is some evidence which suggests that viewers of violent pornography will act out violently, but there is no evidence that it is the pornography that causes the violence. And there is no evidence whatsoever that nonviolent pornography leads to violence of any kind. In fact, the opposite seems to be the case, especially with regards to violence against and general attitudes towards women. So, it seems that Mr. Maxwell is mistaken when he says that pornography leads to "child and spouse abuse." It is also noteworthy that many of the studies I referenced from BYU's own website were conducted several years prior to Maxwell's statement in 1992. Furthermore, Maxwell is championed by Mormons as a successful scientist and doctor, yet he failed to do his own scientific research before making a bald assertion concerning social behaviors over the pulpit.

The Mormon Church's attitude on pornography has changed somewhat since Mr. Maxwell's statement, as shown by Dallin H. Oaks' article on lds.org. Oaks clarifies:

"Brethren, you have noticed that I am not discussing the effects of pornography on mental health or criminal behavior. I am discussing its effects on spirituality—on our ability to have the companionship of the Spirit of the Lord and our capacity to exercise the power of the priesthood."

It seems that the Church is finally abandoning the claim that pornography is harmful in any real or tangible sense. This shift of focus seems to indicate that the only perceived harm caused by pornography is spiritual regression, which is not only immeasurable and, therefore, irrelevant to science, but would only apply to Mormons themselves. Although, many still advocate that pornography damages families and leads to divorce. I couldn't find anything conclusive on BYU's website on divorce rates and pornography, but we can imagine quite easily what would happen if a man were to be caught by a wife who believes pornography ruins families and leads to divorce... Besides, even if such a correlation were shown, we still wouldn't be able to say that divorces are caused by pornography, as opposed to, say, a difference of opinion in sexual kinks.

There are a lot of reasons why a married man might view pornography. Perhaps he really doesn't love his wife anymore. Maybe he is bored with their routine. Maybe his sex drive is greater than hers. Or maybe he just likes it and doesn't see any harm in it. All of these seem consistent with the data and could easily cause a rift in a marriage where the wife disagrees. At worst, pornography seems to be a symptom of a much deeper marital disease--conflicting values. As with violent video games, if pornography really did lead to divorce, then we should expect to see more divorces, since studies show that 70% of ALL MEN view pornography. Not to mention 31% of women.

I looked for information on BYU's website about porn addiction, but couldn't find anything. It seems that the evidence for such an addiction is about as substantiated as the claim that viewing pornography leads to rape. In order for something to be classified as an addiction it has to actually cause harm. Without any supporting evidence that pornography (or even masturbation) is harmful to anyone, in any way whatsoever, how can it be addictive? You can make a better case for the addictiveness of food than pornography, since over-eating leads to obesity which increases the risk of heart disease, among other things. Given that ACTUAL SCIENCE shows that pornography does not seem to be anymore addictive than sex itself (which is a natural drive, like sleeping, eating, and flexing in front of the mirror), it doesn't lead to violence, and it generally improves men's views on women's rights (all of which I have shown above through BYU's own website), why do people still post crap like this?

Lastly, here is a quote from Former Attorney General Joycelyn Elders, who said, "Masturbation never gave anyone an STD, it's never gotten any girl pregnant, and it's never made anybody go crazy. And you always know you are having sex with somebody you love." Mrs. Elders was removed from her post as Attorney General in 1994 when she spoke out against "Abstinence Only" education programs.

BONUS MATERIAL:

Here is an ex-Mormon couple discussing pornography (Episode 1):

 Episode 2:

Episode 3:

Episode 4:

Episode 5: